Kol nidrei. Was there ever a stranger prayer to capture the imagination of serious minds. It isn’t poetry but prose. It isn’t even a prayer. It’s a dry legal formula for the annulment of vows. The first time we hear about it in the eighth century already great rabbis are against it. Can you annul vows that easily? Is this what we should be doing on the holiest night of the year? Yet it outlasted all its critics, defied its opponents, and remains one of the best known and most evocative of all the passages in the prayer book. Why?
httpv://youtu.be/IAlYwd1qEAc
I suspect because it’s what teshuvah is all about. Like rash vows, like thoughtless words, we do things we know we shouldn’t. And on this night of nights, we look back at the mess we’ve sometimes made of our lives, the people we’ve hurt, the mistakes we’ve made, the deeds we should never have done, and say: God, Kulhon icharatna lehon. We regret them all. And if regret can undo a vow, let it undo a deed. Give us the strength to make amends and begin again, a little wiser this time, a little less brash, a little more understanding and patient and humble. Help me undo kol nidrei, ve-esarei, ushevu’ai, all the knots I have tied myself into, and let my life become simple and honest and kind again.
“Rosh Hashanah, the Jewish New Year, is a kind of clarion call, a summons to the Ten Days of Penitence which culminate in the Day of Atonement… Yom Kippur is the supreme moment of Jewish time, a day of fasting and prayer, introspection and self-judgement. At no other time are we so sharply conscious of standing before God, of being known.”
To help prepare for the New Year, the Chief Rabbi Lord Sacks has recorded a series of ten thought-provoking videos, each reflecting on a particular idea associated with this time in the Jewish calendar or on an individual prayer said on Rosh Hashanah or Yom Kippur.
