 by  Ariel Ben Avraham – Safed, Northern Galilee, Israel Art by Phillip Ratner In  the last portions of the book of Exodus the main subject is the  Sanctuary (Tabernacle), followed by the High Priest and the offerings.  We focused on the Sanctuary as the time and space in our consciousness,  where and when we are permanently connected with the Creator through the  constant awareness of His Love, represented by the High Priest.
 by  Ariel Ben Avraham – Safed, Northern Galilee, Israel Art by Phillip Ratner In  the last portions of the book of Exodus the main subject is the  Sanctuary (Tabernacle), followed by the High Priest and the offerings.  We focused on the Sanctuary as the time and space in our consciousness,  where and when we are permanently connected with the Creator through the  constant awareness of His Love, represented by the High Priest.
We have  to emphasize that the Sanctuary is always standing in this awareness,  regardless its physical destruction. We pray daily to G-d’s Love to  rebuild Jerusalem and its Temple, and this prayer is also part of our  Grace after meals in which we thank His Love for the continuous  sustenance of His creatures. In this context, Jerusalem is as important  as its Temple, because the undivided capital of Israel also represents a  time and a space where all levels of our consciousness are united under  the Creator’s will. However, it is our choice to return to Jerusalem  and reunite with Him.
Those  of us who recognize G-d’s Love for all His Creation and follow His word  can understand the certainty of our choice; and by bearing His word in  our minds and our hearts we make the choice. Hence, the words of G-d’s  Love are our way to return to Jerusalem, to Zion, and its Temple. Let’s  close the book of Exodus and start the book of Leviticus with the  invitation from our Creator to return to His Love, in the words dictated  to our Prophet Isaiah:
“These  I will bring to My Holy Mount and give them joy in My house of prayer.  Their burnt offerings and sacrifices will be accepted on My altar; for  My house will be called a house of prayer for all nations.” (Isaiah  56:7). “All nations” represent all potential negative traits in  consciousness that are eventually redeemed under the direction of Love’s  attributes if we make the choice to make it so: “In the last days the  Mount of the Lord’s Temple will be established as chief among the  mountains; it will be raised above the hills, and all nations will  stream to it. Many peoples will come and say, ‘Come, let us go up to the  Mount of the Lord, to the house of the G-d of Jacob. He will teach us  His ways, so that we may walk in His paths’. The law (the Torah) will go  out from Zion, the word of the Lord from Jerusalem.” (2:2-3), “Nations  will come to your Light, and kings to the brightness of your dawn.”  (60:3) because it is in the consciousness of Jerusalem that we are  united in G-d’s Love; and in this unity there is no conflict, separation  or division. This means that every single trait and quality of  consciousness, lower and higher, can coexist in harmony under Love’s  ways:
“They  will neither harm nor destroy on all My Holy Mount, because the Earth  will be full of the knowledge of the Lord as the waters cover the sea.”  (11:9), “‘The wolf and the lamb will feed together, and the lion will  eat straw like the ox, but dust will be the serpent’s food. They will  neither harm nor destroy on all My Holy Mount’, says the Lord.” (65:25).  In this awareness we partake of the delights of G-d’s Love: “On this  Mount the Lord Almighty will prepare a feast of rich food for all  peoples, a banquet of aged wine, the best of meats and the finest of  wines.” (25:6). In our choice to be and manifest Love’s ways and  attributes we experience the Creator’s Essence: “Those who are left in  Zion, who remain in Jerusalem, will be called holy, all who are recorded  among the living in Jerusalem.” (4:3), “They will be called the Holy  People, the Redeemed of the Lord; and you will be called Sought After,  the City (Jerusalem) No Longer Deserted.” (62:12), “Shout aloud and sing  for joy, people of Zion, for great is the Holy One of Israel among  you.” (12:16).
“O  people of Zion, who live in Jerusalem, you will weep no more. How  gracious He will be when you cry for help! As soon as He hears, he will  answer you.” (30:19) because G-d’s Love is always present in all His  Creation, we just need to be aware of this truth: “And the ransomed of  the Lord will return. They will enter Zion with singing; everlasting joy  will crown their heads. Gladness and joy will overtake them, and sorrow  and sighing will flee away.” (35:10, 51:11), “Your sun will never set  again, and your moon will wane no more; the Lord will be your  everlasting Light, and your days of sorrow will end.” (60:20), “The Lord  will surely comfort Zion and will look with compassion on all her  ruins; He will make her deserts like Eden, her wastelands like the  garden of the Lord. Joy and gladness will be found in her, thanksgiving  and the sound of singing.” (51:3).
“Rejoice  with Jerusalem and be glad for her, all you who love her; rejoice  greatly with her, all you who mourn over her.” (66:10), “But be glad and  rejoice forever in what I will create, for I will create Jerusalem to  be a delight and its people a joy.” (65:18), “I will rejoice over  Jerusalem and take delight in My people; the sound of weeping and of  crying will be heard in it no more.” (65:19) it is in this awareness  that we make the choice: “Listen to Me, My people; hear Me, My Nation:  The law will go out from Me; My justice will become a Light to the  nations.” (51:4) and let’s never forget that Divine Love is the Light  that guides us to His Oneness, always present and available to us:  “Before they call I will answer; while they are still speaking I will  hear.” (65:24).
We  are not perfect as long as we have the free choice that the Creator  gave us in His unconditional Love, and He hopes that we choose His Love  instead of the darkness of the illusions of the material world: “Let the  wicked forsake his way, and the man of iniquity his thoughts; and let  him return unto the Lord, and He will have compassion upon him, and to  our G-d, because He will abundantly pardon. For My thoughts are not your  thoughts, neither are your ways My ways, says the Lord. For as the  Heavens are higher than the Earth, so are My ways higher than your ways,  and My thoughts than your thoughts.” (55:7-9) because “In all their  distress He too was distressed, and the angel of His presence saved  them. In His Love and compassion He redeemed them; He lifted them up and  carried them all the days of old.” (63:9).
G-d’s  Love created us, and we are made from Him. He is always present  sustaining us and waiting for us to return to His Love, our true  identity. But the choice is only ours, and when we make the choice of  Truth, we will experience what the King David says in his words:  “Fortunate those who dwell in Your House, they are ever praising You.  Forever.” (Psalms 84:5).
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