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Richard Silverstein accuses African-American Zionist of being a ‘Negro’ Uncle Tom

chole  “The racism of blogger Richard Silverstein was laid bare today when he posted the following on his Facebook account, referring to an African-American Zionist named Chloe Valdary who had published an op-ed at Times of Israel about Judith Butler.”

 

Cross-Post from CIF Watch

silverstein

Here’s his Tweet:

  Tikun Olam @richards1052 Follow

Silverstein – a ‘Comment is Free‘ contributor through 2012 who, until now, was best known for his anti-Israel (and at times pro-Hamas) activism and his faux scoops – has now revealed himself to be bigoted towards black Americans as well.  The term ‘Negro” stopped being used in America in the late 60s or early 70s, and the term ‘Uncle Tom‘ of course is a horrible epithet used historically to accuse African-Americans of being subservient to whites, and betraying their own group by participating in systematic white racism.

As Valdary’s column about Butler had nothing to do with the issue of American racism, Silverstein’s ugly assault seems to have been motivated by his disgust at seeing a woman of color expressing support for Israel.

Silverstein seems to have deleted the post from his Facebook account (though the Tweet is still there), but let the snapshots above serve as a reminder of the narrow-mindedness of some on the Left when confronted with information contradicting their anti-Zionist assumptions.

AND HER RESPONSE:

Today in Times of Israel, Valdary published a new op-ed addressing Silverstein’s attack, and the broader issue of racism and anti-Zionism.

Here are some excerpts:

On February 22, a gentleman by the name of Richard Silverstein took considerable issue with an article I wrote in the The Times of Israel about the contentions of one Judith Butler, professor at the University of California, Berkley. I find Butler’s analysis regarding the Arab-Israeli conflict lamentably disagreeable.

Silverstein did not point out any possible faulty premises in my column. He did not question the evidence I presented. He did not find I was lacking in my analysis. Instead, to illustrate his (ahem) intellectual prowess, he shared a Facebook status linking to my column and in his commentary, wrote: “They finally did it: found a Negro Zionist: Uncle Tom is dancin’ for joy!”

His intention is obvious: I am an African-American, and Silverstein believes that all African-Americans are monolithic. Indeed, he believes that because of my skin color, I must think, act, and behave in the certain way — a manner in which he perceives black people to be. Like the old white masters in the antebellum American South, Silverstein believes that he and his ilk alone can be the bearers of opinions which must be held by African-Americans. To think for oneself, to formulate an opinion independent of his consent — well now, this is unacceptable. The consequence is a verbal lashing on social media; an attack on my character because of my skin color, and because, I am, as he puts it, “a Negro,” who does not feel the need to make her analysis contingent upon his approbation.

Moreover, I am a Zionist. I am unabashedly pro-Israel, and a proponent of the right of the Jewish people to self-determination in their ancestral homeland. Silverstein is not a Zionist, and because I disagree with him —  like the old slave masters who believed that their view of the world was superior to and should be foisted upon the negro slaves — he contends that I am an “Uncle Tom” (a derogatory term meaning “house slave,” or one who is subservient and servile to white masters.).

I am certain that Silverstein does not comprehend the irony. After all, white supremacists tend to possess an astounding propensity for cognitive dissonance. It isn’t evident to Silverstein that to assert that a human being must, by virtue of her skin color, behave in a certain manner, is itself prejudicial and bigoted. Silverstein is judging me on the color of my skin, not on the content of my character, or rather, the content of my treatise.

You can read the rest of her essay, titled ‘In Defense of Liberty’, here.

 

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