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Prof. Sam Lehman-Wilzig – The Future of Israel’s Viability & Vitality (7): Learning & Adaptability
This is the last of the seven central elements underlying national flourishing that I have analyzed these past weeks (see this for the introductory list: https://israelseen.com/prof-sam-lehman-wilzig-the-future-of-israels-viability-and-vitality-1/). In this essay I will analyze the extent to which Israel constitutes a “Learning & Adapting Society.”
Political culture can last a long time – in the case of the Jewish People, even millennia. For two thousand years Jews have adapted to fast-changing environments, most not very salutary from their perspective. Of course, not all Jewish history was “lachrymose” (as Prof. Salo Baron famously noted in his multi-volume Social and Religious History of the Jews), but it certainly had more thorns than roses. Even so, how and why did they manage to survive and even flourish? In a word: education. With the Second Temple’s destruction in 68 CE, the rabbis turned away from Temple sacrifice to religious education (and prayer) as Judaism’s core value. However, literacy is transferable; even if the original goal was to read and write for religious learning and prayer, such literacy (almost universal among Jewish males) enabled them to work in “high-level” professions: education, medicine, trade & commerce, etc. These were virtual skills to be taken anywhere when exile or escape necessitated moving elsewhere. In short, for many hundreds of years Jews honed their ability to be analytical, improvisational, intellectual, original, dialectical, and creative – all in all, to think “out-of-the-box.”
It shouldn’t come as much of a surprise, then, that when re-establishing their country the early Zionists put these cognitive talents to good use. From the early 20th century onwards, what they managed to do over the next century was almost unprecedented (compare where Israel stands today economically, technologically, even socially, to every other country gaining independence in the 20th century; only Singapore compares).
Such adaptation did not end with the establishment of the state in 1948. True (as noted in my previous two essays: The Activist State; Effective Institutions), its forward progress was somewhat stunted by the increasingly sclerotic Socialist establishment, but given the challenges facing the newborn country (massive immigration and serious national security threats), almost all energy had to first go towards ameliorating those existential challenges. Once the government changed hands and a peace treaty was signed with Israel’s biggest enemy (Egypt), the Jewish political culture of adaptive learning was able to fully express itself.
Israel’s nickname is “The Startup Nation” – rightly so. The number of revolutionary inventions emerging from the high-tech sector is astonishing, even more so when considering the breadth of its fields of endeavor: biotech, agritech, fintech, gentech, computer software & cryptography, artificial intelligence, robotics, and above all: military equipment e.g., Iron Dome and now in final development, Iron Beam (anti-missile laser technology).
Most of these advances have two sources: higher education and national security. Israel’s universities are world class (especially the top four: Weizmann Institute of Science, Technion, Hebrew U., and Tel Aviv U.) – almost unheard of for a country barely past its Platinum (70th) Jubilee year, but not all that surprising for a country based on a hoary culture of learning, learning, learning. Its national security advances could be viewed as very unusual given the lack of Jewish military experience over the past two millennia; however, necessity is the mother of invention – Israel (unfortunately) has had to ramp up its military learning curve as a matter of national life and death.
However, “learning” and “adaptation” do not necessarily go hand in hand. One important Israeli sector is proof of that: the haredim have a very deep learning culture, but they couple that with an anti-adaptation mentality, preferring the “tried and true” over coming to grips with the modern world. This constitutes somewhat of a drag on the Israeli economy, not to mention the source of much social friction vis-a-vis the rest of Israel’s Jewish society.
The Arab sector (about 20% of the country’s population) is also much more conservative, with a political, religious, and educational culture primarily based on “authority” as a result of its agricultural and desert nomad origins. Here, however, there has been significant forward movement with Israel’s Arabs starting to acculturate to more modern norms of educational attainment and social advancement. True, some adaptive areas have seen serious conservative “pushback” (against Arab feminism, as a prime example), but the general thrust is toward greater cognitive and cultural modernization.
Looking towards the future, especially from the perspective of the seven main features covered in this series of essays (a final one next week, then a summing up in two weeks), this “Learning & Adaptation” element is arguably Israel’s strongest. There is little reason to think that its intellectual dynamism will die down in the foreseeable future. Indeed, just a month ago, Israeli high school students won three gold medals, eight silver, and seven bronze in the annual World Science (physics, math, biology, and chemistry) Olympiad – a clear indication that the country has lost none of its cognitive firepower. In our world of accelerating change, there isn’t a better national resource than learning how to adapt – and adapting how to learn.
