Prof. Sam Lehman-Wilzig: Religion for Human Society: Good, Bad… or Both?
My post here last week dealt with individual religious belief (https://israelseen.com/prof-sam-lehman-wilzig-personal-story-genesis-starts-with-god-on-belief-and-unbelief/). This time I’ll relate to religion within some broader, societal questions.
As a practicing social scientist, I eagerly devour the latest research on religion and…war; and also religion and…peace. Although ambiguity in research results is a given (after all, humans don’t behave predictably like a group of molecules), on the issue of the relationship between religion and violence the results and “opinions” are diverse, to put it mildly.
First, notice the word “relationship” here. There might well be some connection between religion and violence/war, but that doesn’t in any way “prove” that the first causes the second. As the truism goes: “correlation is not causality.” There have been a huge number of leaders who use religion as a (false) basis of going to war e.g., Saddam Hussein. The power-hungry will turn to any useful “ideology” to further their own ambitions. Interestingly, in this week’s Torah reading the moral “hero” is Noah – no mention of religiosity anywhere. And next week, we find some non-Jews acting more morally than Abraham: Pharaoh censuring Abraham for lying about his own wife being his sister (Genesis 12: 17-18).
Second, it is also clear that if religion does cause people to go to war (or act violently), it certainly isn’t the only “ism” to do that. In the 20th century, Marxism (Stalin and Mao) killed far more people than all the religion-based wars put together (admittedly, in Stalin’s case, Marxism was a cover for pure self-aggrandizement; Mao, though, probably believed in Marxism). Not to mention Hitler, whose war craze was partly based on anti-religion (eliminating Judaism and Jews). So even if religion can be said to be an important factor in world history for causing a war between different “nations” – and that is correct only from Christianity onwards (before then, religion per se, as opposed to city, nation, and territory, rarely played a part in international warfare) – it mainly caused civil wars e.g., Jews vs. local idol worshipping Canaanites. In short, religion is certainly not the only or even the major cause of warfare throughout human history.
Nevertheless, our era is one of intense religious strife – mostly trans-religious i.e., between different religions (Moslem vs Christian) instead of what previously was the dominant paradigm: inter-religious (Saduccees vs. Pharisees; Catholics vs. Protestants), although the latter still exists: Sunni vs. Shiite Islam.
Why, then, are so many people in the world still religious? First of all, it should be noted that the vast majority are peaceful, so it’s not as if “religious belief” automatically drives people to violence; there is no evidence for that whatsoever. Just as a relatively mere handful of secular extremist ideologues (Marxists, Libertarians, etc.) use violence to further their ideals, so too the same small proportion of religious extremists give religion a bad name.
The answer to religion’s continuing popularity is that it is advantageous from a societal standpoint. First, it turns out that on average, regular worshippers live a few years longer than non-believers! That’s (probably) not because God is looking out for them, but rather because of the mental and physical health benefits of sociality and communality. Going to synagogues, churches, mosques, temples on a regular basis brings people together. If the number one killer of older people is “loneliness” (that’s become such a major problem that Great Britain and Japan have each established a Ministry for Loneliness!), then clearly regular, communal religious gatherings are going to ameliorate that critical problem, whatever the religion or level of belief.
Second, as I noted last week, another possible factor in increased lifespan is the believer’s reduction of existential angst; we know how “stress” in general can cause illness and general bodily malfunction. Thus, instead of “rage, rage against the dying of the light” (Dylan Thomas’s immortal verse – pun intended), a true believer is able to face the eventual prospect of death with greater equanimity.
Third, religion has given humanity most of its moral code – or at least has provided a strong underpinning to buttress Homo Sapiens’ “natural” moral tendencies. It’s one thing to fear the government’s threat of punishment for transgressions, but those police powers cannot be everywhere; for true believers, God is everywhere and sees everything, further encouraging rightful behavior. Having said that, the latest data clearly show something “peculiar”: the countries with the lowest levels of criminality and violence are the most secular (e.g., Scandinavia); the ones with the highest levels of corruption are the most religious (Middle East and parts of Africa). Of course, that might have nothing to do with religion per se, but rather is a function of socio-economic level (also negatively correlated with religion as I will shortly show).
Here we arrive at the social downsides of religiosity – at least from a modern standpoint. It can be a stultifying, overly conservative force: maintaining patriarchy, continuing homophobia, undermining personal freedom, and in general leaving the population behind socio-economically. It is not a coincidence that the further one goes from south to north in Europe, the countries become less religious and also wealthier/socially advanced. But again, is that because secularism leads to more wealth, or because more wealth (and especially education) leads to less religiosity? Probably more the latter than the former, but there’s no unequivocal evidence either way.
Have I confused you? That’s precisely the point I made at the start: there is no clear, one-way relationship – positive or negative – between religion and positive/negative societal outcomes. Like every other area of life, one factor – as important as it might be – cannot explain or influence the rest of our very complex, social world.
You better believe that!
