By Ariel Ben Avraham. We have said that God’s Love encompasses everything, including its inherent goodness and also those who emulate His ways and attributes. In this unity there is no concealment from Him: “And the Lord said, ‘Shall I conceal from Abraham what I am doing?

About Me

Ariel Ben Avraham

Haifa, Southern Galilee, Israel

Ariel Ben Avraham (f. Zapata) was born in Cartagena, Colombia in 1958. After studying Cultural Anthropology in Bogotá moved to Chicago in 1984 where he worked as a television writer, reporter and producer for 18 years. In the 1990’s he produced video documentaries related to art, music, history and culture such as “Latin American Trails: Guatemala” distributed by Facets.org. Most of his life he studied ancient spiritual traditions and mysticism of major religions, understanding the mystic experience as the individual means to connect with Divinity. Since 2004 he studies and writes about Jewish mysticism and spirituality mainly derived from the Chassidic tradition, and the practical philosophy of the teachings of Jewish mystic Sages. The book “God as Love” is the compilation of his last years studying and learning Jewish mysticism, and the messages of the book are part of the content, exercises and processes of a series of seminars, lectures and retreats that he facilitates in Israel

Some teachings on the Baal Shem Tov:

STORIES OF THE BAAL SHEM TOV

VAYEIRAH

THE INHOSPITABLE RABBI

“And he said [to the three angels disguised as men], ‘My Lords, if I find favor in your eyes, please pass not away from your servant.'” (Bereishis 18:3)

Our father Avraham, on the third day after his circumcision, when the pain is the greatest and the patient is most weakened, made a great effort to welcome his guests.

And then there was, in the time of the Baal Shem Tov, a strong opposition to the “Sect,” later known as the Chassidic movement. This opposition was led by learned Torah scholars who feared that the wisdom of Torah would be diminished by the teaching of Chassidus, and its appeal to the simple, unlearned Jews.

In one small town, there was a Rabbi who was a virulent opponent of the Baal Shem Tov. The Rabbi went so far as to issue a decree to the members of his community that they were forbidden to offer any hospitality whatsoever to the Baal Shem Tov and his followers.

As it happened, the Baal Shem Tov and some of his students were traveling through this town just before Shabbos. They sought a house to spend Shabbos. But the community, following the instructions of their beloved Rabbi, did not offer any hospitality. Seeing that all doors were closed to him, the Baal Shem Tov continued on his travels.

That very day, a woman came to the Rabbi with a personal question regarding her purity. The Rabbi considered the issue carefully and came to the conclusion that she was indeed pure. Late that night, however, he found a similar case, described in a sefer of halacha (Jewish law), where the ruling in a similar case was rendered as impure. He was overwhelmed with panic. He immediately called his shammos (attendant) and told him, “Quickly, go to this woman’s home and tell her that she is impure.” The shammos hurried, but soon returned with the report that he arrived too late.

The Rabbi was visibly shaken. From this time on, he as a changed man. As he had always prided himself in being as meticulous as possible in the performance of every mitzvah, he could not bear the guilt of his grave error which had caused the woman and her husband to transgress one of the most important laws of the Torah. As time went on, the Rabbi became more and more anguished.

Everyone in the town watched the deterioration of their beloved Rabbi. Doctors were brought in to treat him. No matter what remedies were tried, the Rabbi kept sinking into deep depression.

Finally the local people learned of a man who lived near Medzibush, known to possess strange powers and able to heal people. Several of the townsfolk took the Rabbi via a coach to meet this man. The night they arrived, they stayed at an inn. Naturally the conversation turned to the Rabbi and his forthcoming meeting with the man who would hopefully heal him. The innkeeper suggested they first visit the Baal Shem Tov who happened to live in Medzibush, which was nearby to the inn. “After all,” said the innkeeper, “If you’ve come this far already, you should surely go to the Baal Shem Tov first.”

The townsfolk accompanying the Rabbi considered the idea. In light of their rabbi’s deep-seated distrust and dislike for the Baal Shem Tov and his followers, they initially dismissed the idea. “But what do we have to lose?” said one. The others agreed and the next day they started to travel towards Medzibush.

As they traveled, there was a noticeable change in the Rabbi. The closer they got to the city of Medzibush, the better the Rabbi began to feel. Soon he began looking around him with interest and began speaking with his usual clarity and wisdom. By the time he stepped down from the carriage in front of the Baal Shem Tov’s beis medrash, he seemed to be completely returned to his former good spirits.

When the Rabbi entered the office of the Baal Shem Tov, he was warmly greeted.

“Shalom aleichem (Peace be to you),” said the Baal Shem Tov. “Rabbi, I’ve just come across a case regarding a woman’s purity that I thought you might find to be of interest.” The Baal Shem Tov had a sefer of halacha open that he showed to the Rabbi. “Do you see what is written here?”

When the Rabbi looked, the case discussed in the sefer was exactly the same circumstances as those on which he had “incorrectly” ruled. The Rabbi excitedly related how he had ruled regarding the purity of a woman and, and what occurred after he found that he had ruled incorrectly.

The Baal Shem Tov said, “Your ruling that the woman was pure was a correct ruling. You have no reason to feel guilty. Your confusion in this halachah (law) was caused by your preventing me from receiving hospitality in your town. But in the end, everything has turned out for the best. We have finally met and your unfounded animosity towards me has finally dissolved and you are cured.”

Later, the Rabbi became an ardent follower and student of the Baal Shem Tov.

And so it was.

Freely adapted by Tzvi Meir HaCohane (Howard M. Cohn, Patent Attorney) from a story in translated in STORIES OF THE BAAL SHEM TOV by Y.Y. and reprinted with the kind permission of the Baal Shem Tov Foundation.
Please visit www.baalshemtov.com