Mel Alexenberg.You are standing today, all of you, before God your Lord – your leaders, your tribal chiefs, your elders, and your officers, all men of Israel, your children, your women, and your proselyte who is in the midst of your camp, from your wood cutters to your drawers of water. (Deuteronomy 29:9-10)
Netzavim/Vayeilekh (Standing/And Went) Rosh Hashanah (New Year 5772)
Days of teshuvah following Rosh Hashanah are days of “return” rather than “repentance.” They are a time to return to one’s essential self.
The beloved Reb Zusia, an early leader of Hassidism, expressed his fear of appearing before the Almighty at the end of his days.
I am not afraid to be asked: “Reb Zusia, why have you not been like Abraham, the patriarch, or like Moses, our great teacher?
The question I truly fear is: “Reb Zusia, have you truly been Reb Zusia?”
We watched the President of Israel Shimon Peres standing below an image of Moses woven into Chagall’s grand tapestry in the Knesset.
He awarded the prestigious Wolf Prize to the esteemed University of California scientist Professor Harris Lewin.
Looking on are Ruby Rivlin, Speaker of the Knesset, and Dina Berniker, Acting Chairperson of the Council of the Wolf Foundation
We participate in the Knesset ceremony each year since Mel was appointed a member of the Council by Israel’s president.
On Pesach, we enjoyed the fervent singing of Mordechai Ben-David, the elder statesman of Jewish performers.
Our son Ari and Ken Holtzman coaching Petah Tikvah Pioneers batter. Our grandchildren Razel, Maytav, Elianne and Tagel in our home.
We marveled at dog trainers working at the Israel Guide Dog Center for the Blind. A tractor driver passed us as we ate at a sidewalk café.
Hebrew University philosopher Martin Buber writes that the Jewish people is not formed through a static unity of the uniform,
But through the great dynamic unity of the multiform in which mutiformity is formed into unity of character. A new year’s message for 5772.
