Solomon's Wisdom by Phillip Ratner
As we can see, there are enemies that we must eradicate completely and enemies that we must subdue and redirect them to serve our mission and purpose in life. Our Sages say that a wild ox can either build or destroy a field, and the difference between the two is a yoke. The wild ox typically represents ego, the field is life and the world, and the yoke is Torah’s Commandments which we call Love’s ways and attributes. But we have a multidimensional consciousness that encompasses something more than just an ego. Intellect, mind, emotions, passions, and instincts also need to be directed and guided under the yoke of Love.
In the book “God as Love” we call them the empty vessels waiting to be filled with Love’s ways and attributes, which are Love’s own ethics. This means that when we confront the world and their material illusions, we have to do it through the Light of Love, because with that perception we are connected to our Creator who is the Source that created us and sustains us. It is in this context that the Lord our G-d delivers our enemies into our hands. The entire Torah and Hebrew scriptures that define Judaism are all about ethics, because it is ethics what defines the ways and attributes of our Creator. Our Sages say that G-d overlooks our sins against Him, but not the sins against our fellow man, by quoting: “If you sin, how have you affected Him? If your transgressions multiply, what do you do to Him? If you are righteous, what do you give Him? What can He possibly receive from your hand?” (Job 35:6-7). It is in the material world that we fulfill His will by the ways we relate with each other and the whole Creation.
In this portion we read over 70 Commandments out the 613 of the Torah, all of them related to how we approach our enemies and our fellow man. “You shall not see your brother’s ox or his sheep driven away, and hide yourself from them; you shall surely bring them back onto your brother.” (Deuteronomy 22:1-2) This clearly refers not only to protect our brother’s material possessions but also to our responsibility to make him aware of the consequences of his uncaring attitude by letting his desires and emotions go out of control. “You shall not plow with an ox and an ass together. You shall not wear a mingled stuff, wool and linen together.” (22:10-11). We must not mix ego and humbleness, simply because they don’t mix. As we said earlier, there are particular traits and qualities that comprise our consciousness, and our duty is to fill them all with Love’s ways and attributes as the only means to make them work in harmony. Good, positive thoughts are the best guides to our emotions; and joy, excitement and happiness are the best motivation to do good deeds through speech and action. In anything we conceive, think, feel, speak and act we must only use the right seeds, the right animals, and the right garments. That’s the ethics of Love, not mixing with anything different from His ways and attributes; in this sense, there is no chance to give in to ego’s fantasies and illusions: “You shall not seek their peace or their prosperity all your days forever.” (23:7), “because the Lord your G-d walks in the midst of your camp to deliver you, and to give up your enemies before you; therefore shall your camp be Holy that He sees no unseemly thing in you, and turn away from you.” (23:15). Let’s be aware that it is us who turn away from Him with our wrong choices, because He never abandons us as it is reiterated in the haftara for this parshah: “For the mountains may depart, and the hills be removed; but My loving kindness shall not depart from you, neither shall My Covenant of Peace be removed, says the Lord that has compassion on you.” (Isaiah 54:10).
We are also reminded about the effects of negative talk: “Remember what the Lord your G-d did to Miriam, by the way as you came forth out of Egypt.” (Deuteronomy 24:9). The portion ends with more ethical teachings: “You shall not have in your house diverse measures, a great and a small. A perfect and just weight shall you have; a perfect and just measure shall you have; that your days may be long upon the Land which the Lord your G-d gives you.” (25:14-15). Again, Love doesn’t allow double standards because Love is His perfect and just measure, the Essence that sustains us and prolongs our days in the life what He gives us. Love is the true measure of all things, because He creates and sustains all things. This is the ethics of Love.
