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EMOR:It is our responsibility to actively sanctify – and guard against desecrating – G-D’s Name through our personal behavior.

PARSHAT EMOR.by Yehuda HaKohen.  “You shall not desecrate My holy Name, rather I should be sanctified among the Children of Israel; I am HaShem Who sanctifies you, Who took you out of the land of Egypt to be a G-D unto you; I am HaShem.” (VAYIKRA 22:32-33)

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Emor: Consecrating God in who we are

By Ariel Ben Avraham. The sanctity demanded by the Creator from the children of Israel includes their priests as well, and this portion of the Torah refers to the service the latter perform in the Sanctuary or Temple. The separation of roles regarding the priests does not imply that there are different categories of sanctity among all the children of Israel.

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Cyber Or 9 The Aesthetics of Light- Gothic World

Rabbi Dr. Moshe Dror.  The association of light with the Divine is an ancient tradition. It is perhaps the most universal metaphor of light. The image of light has an ancient pedigree indeed.

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Cyber Or – 8 Lux Continua

              Dr. Rabbi Moshe Dror .  The connection of the theme of cathedrals and light is far more than just the elegance and eloquence of the writings of George Gilder.

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You shall not be a gossip monger among your people, you shall not stand aside while your fellow’s blood is being shed – I am HaShem

PARSHAT KEDOSHIM  By Yehuda HaKohen. “You shall not be a gossip monger among your people, you shall not stand aside while your fellow’s blood is being shed – I am HaShem.

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Acharei-Kedoshim: The Holiness of God’s Love

By . The description of purity and impurity continues in Acharei-Kedoshim because it is relevant in the Torah to contextualize their aspects and messages, and the emphasis is both in avoiding impurity in all levels of consciousness and pursuing purity as the means to maintain closeness with the Creator.

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